[PDF.10bk] Two Paths to Equality: Alice Paul and Ethel M. Smith in the Era Debate, 1921-1929
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Two Paths to Equality: Alice Paul and Ethel M. Smith in the Era Debate, 1921-1929
[PDF.uw40] Two Paths to Equality: Alice Paul and Ethel M. Smith in the Era Debate, 1921-1929
Two Paths to Equality: Amy E Butler epub Two Paths to Equality: Amy E Butler pdf download Two Paths to Equality: Amy E Butler pdf file Two Paths to Equality: Amy E Butler audiobook Two Paths to Equality: Amy E Butler book review Two Paths to Equality: Amy E Butler summary
| #6782254 in Books | State Univ of New York Pr | 2002-04-11 | Original language:English | PDF # 1 | 9.25 x6.25 x.75l,.0 | File type: PDF | 167 pages | ||4 of 6 people found the following review helpful.| A great book about the ERA|By Heather|I really liked this book. Amy E. Butler expertly deals with the ERA (Equal Rights Amendment) and two of the more important figures in the early ERA debate. Many books I have read on the subject deal with the ERA broadly and do not focus on individuals, so I really found this book useful. It shows the different sides to the debate and what t||This book offers fresh insights into the shifting coalitions that have driven feminist activism in the U.S. and into the evolution of the social welfare state in this country. This is an intriguing and significant book. Annelise Orleck, author of Common Sense
In Two Paths to Equality, Amy E. Butler provides a fascinating portrait of two of the major adversaries in the 1920s' battle over equal rights legislation for women in the United States--Alice Paul and Ethel M. Smith. While they shared the goal of full political and legal equality for women, they differed on how best to achieve it. Paul, the author of the Equal Rights Amendment (ERA) and leader of the National Woman's Party, fought to establish that women were the same a...
You can specify the type of files you want, for your gadget.Two Paths to Equality: Alice Paul and Ethel M. Smith in the Era Debate, 1921-1929 | Amy E Butler. Just read it with an open mind because none of us really know.